"The Spilling of Numbers down the Mountainside of Existence into the Colorful Riot of Material Form."

Dog Poet Transmitting.......

By now, you should know, there is this group of psychopaths that want to reduce the population by a lot. They are out in front of themselves at the moment, seeking to head God off at the pass, when GOD IS THE PASS. They CAN'T win, BUT they can triumph in any particular life that submits to them. Tattoo the following upon your mind! Tattoo it on your forehead if necessary but in that case, write it backwards like ECNALUBMA so you can see it in the mirror; 'GOD IS IN CONTROL OF EVERYTHING!!!' What I will now add you will probably not want to tattoo on your forehead because it will require very small print unless you have a really big forehead; 'NOTHING can oppose the Will of God. God is triumphant over all ALWAYS. There is no Devil when the reactive mind is stilled. The Devil is the mind and also a monkey in its undisciplined behavior.' Then recite The 23^rd Psalm=

“The LORD is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD forever.”


I keep getting evidence of Doom and Gloom from hither and yon and some of you that ought to know better. What that is a serious lack of faith on your part. I am not saying if you cashier that attitude that you are therefore going to survive whatever it is that is on the menu for the coming times. I do not know what your particular destiny includes but I DO KNOW that Almighty God is in complete control of everything and I DO KNOW that all things work for good for those who love The Lord. Whatever appearances may be trying to deceive you with is a lie. EVERYTHING that is happening and going to happen is FOR THE PURPOSE OF DEMONSTRATION and God is using this to make his point and he WILL make his point.

Rely upon The Ineffable in all your comings and goings, period... PERIOD!!! Some of you may want to rely on yourself and you will get the fruits of that. I RELY ON GOD... PERIOD! I do not KNOW BETTER than The Divine, no... not hardly. As much as you may come here to get affirmation of a specific reality... for some reason... FOR SOME REASON, it seems to be very hard for you to be convinced of THE FACT that God is in control of everything. Maybe it isn't that. Maybe it is hard for you to be convinced that God means well for you personally. Perhaps you think that God is unaware of you? That is VERY unlikely. Or that God dislikes you because you dislike yourself. God IS NOT LIKE THAT!!!

Remember the story of The Prodigal Son? When the father saw his son coming FROM FAR OFF (sometimes a matter of more than one lifetime away). He jumped for joy and called his servants to prepare a feast! THAT is how God is. Yeah... if you don't keep the covenant. If you are Self Will run Riot. If you insist on being THE Mr. Supremo of all you survey... you will go off of God's television screen. He is NOT going to interfere with you AND The Lords of Karma (there are 24 of them) will then determine WHICH PARTICULAR PURPOSE OF DEMONSTRATION your life example is best suited for and they will then suit you up for it; as a teaching aid, an object lesson for everyone else and THANK YOU FOR THAT! Thank you for having taken the licks and giving the evidence SO THAT WE DON'T HAVE TO.

Whatever the case may be, it KEEPS COMING TO MY ATTENTION that many of you are fearful, disturbed by current events, apprehensive of the power of the psychopaths who are seeking your demise... basically uneasy, as if... perhaps God is not completely in charge of EVERYTHING. I don't know how to convince you of what to me is an inescapable reality that is proven out in regular fashion, at least from my perspective.

Try to get past your reliance on appearances for what is really taking place. What is REALLY taking place is going on BEHIND appearances. Think of it this way. Appearances are ALWAYS changing. There is nothing stable about them and the appearances from yesterday are not the same today. Sure... denouements may be closer and the appearances may be more or less threatening but... they are not the same. That which is behind them and which CANNOT BE AFFECTED BY APPEARANCES, remains unchanged.

What is it that renders God unreal in our minds? It is brought about when WE ARE UNREAL. Don't be unreal! As you MAKE THE EFFORT to be drawn closer to God by... following the tenets of Ageless Wisdom and all of the sacrosanct homilies, parts of scripture, and the urgings of your heart, you will become more real and God will become more real. It is a simple thing, folks! Why is it not simple for you? Ah... you have decided that you want to do it your way. You know better!!! Sure you do. One thing for certain... YOU WILL FIND OUT. You WILL find out.

Think of the whole of life and all of its dynamics, principles, and living elements as being ALL OF THEM... Mathematical. I have given you this image before and I will expand on it a bit here. Imagine the snow-covered tops of mountains... the Himalayas, the Andes, the Sierra Nevada's as being the plane of pure mathematics. When the snow melts, it runs down the mountainsides in streams and similar and comes to the valley, which breaks into a riot of color and life, due to the pure mathematics having run down the mountain and materializing into form.

Think of the white light of the pure consciousness of God- the ineffable hitting a spectrum and becoming the 7 colors. These are MANIFEST variants of the being of God, playing out in 7 musical tones, 7 days of the week, the 7 planets of the ancients, the 7 chakras, and their Hermetic counterparts and I could go on a bit here but I won't. These further divide into 3 each, which accounts for the 21 Tarot images, absent The Fool, who is that white light (breath of life) prior to manifestation. We call it 'the spirit in search of experience, prior to its descent into material form'.

I should add that the entire universe is an expression of numbers and letters and that is the essence of Kabala. Think of it as a ladder upon which you can go UP and DOWN. Think of it as Jacob's Ladder if you will. The UNINFORMED like to take me to task... for mentioning the Kabala, which they insist I am promoting; far from it. They take what I say as an approving perspective on my part. This is not the case. What I have said is that it can be used to positive and negative effect by positive and negative practitioners, as IS THE CASE at present by certain cabals (cabal-cabala). I don't recommend getting into it at all. I looked into it, probably more than many but it was not for me as I am not on that path, the path of knowledge. I am on the path of Love, which is the RECOMMENDED path for this time frame. The Sacred Magic of Abramelin the Mage is for the purpose of communicating in the angelic language, with the angels. Variants CAN BE USED to discourse with demons and there are idiots and fools of that persuasion. It is the same thing with the Masons. There are some VERY GOOD PEOPLE who were, are, Masons, but there are fools and idiots who know nothing about the matter and who insist all Masons are evil. All Masons are NOT EVIL but all people who think so ARE STUPID.

I am NOT a Mason. I belong to the Brotherhood of Light- not the esoteric organization of the same name but to an esoteric branch and which is not called that. This accounts for all I 'might' happen to know and for my predilection to maintain that, “I don't know.” (but God does... and he informs me when it is called for).


My friends... it is going to get dicey in coming times and I ADVISE that you make every effort to seek and to remember the divine and to practice the presence whether you feel it or not. Keep practicing it and YOU WILL FEEL IT. You have to impress the one you seek to be in association with. He IS NOT going to drop-in because you did 2 weeks and a 4 day intensive, cobbled together by some spiritual carpetbagger for the purpose of their own material enrichment; NOT HAPPENING.

You MUST give the verifiable impression that you are in it for the long haul and that NOTHING can or will dissuade you, because efforts WILL BE MADE to that effect. Like I KEEP SAYING; “If you don't give up, you cannot fail” AND “You just have to want 'it' more than anything else”.



End Transmission.......



Today's Song is;

♫ Persephone ♫

Little Miss Pocketnet Sat down at Starbucks, Eating cake with a decaf latte; There came a George Soros who sat down beside her, And frightened Miss Pocketnet away. Don't let this happen to you!

Here is the first chapter in Bhakti Yoga from the 3^rd book in the Collected Works of Swami Vivekananda.

CHAPTER I PRAYER

"He is the Soul of the Universe; He is Immortal; His is the Rulership; He is the All-knowing, the All-pervading, the Protector of the Universe, the Eternal Ruler. None else is there efficient to govern the world eternally. He who at the beginning of creation projected Brahmâ (i.e. the universal consciousness), and who delivered the Vedas unto him — seeking liberation I go for refuge unto that effulgent One, whose light turns the understanding towards the Âtman."

DEFINITION OF BHAKTI

Bhakti-Yoga is a real, genuine search after the Lord, a search beginning, continuing, and ending in love. One single moment of the madness of extreme love to God brings us eternal freedom. "Bhakti", says Nârada in his explanation of the Bhakti-aphorisms, "is intense love to God"; "When a man gets it, he loves all, hates none; he becomes satisfied for ever"; "This love cannot be reduced to any earthly benefit", because so long as worldly desires last, that kind of love does not come; "Bhakti is greater than karma, greater than Yoga, because these are intended for an object in view, while Bhakti is its own fruition, its own means and its own end." Bhakti has been the one constant theme of our sages. Apart from the special writers on Bhakti, such as Shândilya or Narada, the great commentators on the Vyâsa-Sutras, evidently advocates of knowledge (Jnâna), have also something very suggestive to say about love.


Even when the commentator is anxious to explain many, if not all, of the texts so as to make them import a sort of dry knowledge, the Sutras, in the chapter on worship especially, do not lend themselves to be easily manipulated in that fashion. There is not really so much difference between knowledge (Jnana) and love (Bhakti) as people sometimes imagine. We shall see, as we go on, that in the end they converge and meet at the same point. So also is it with Râja-Yoga, which when pursued as a means to attain liberation, and not (as unfortunately it frequently becomes in the hands of charlatans and mystery-mongers) as an instrument to hoodwink the unwary, leads us also to the same goal. The one great advantage of Bhakti is that it is the easiest and the most natural way to reach the great divine end in view; its great disadvantage is that in its lower forms it oftentimes degenerates into hideous fanaticism.


The fanatical crew in Hinduism, or Mohammedanism, or Christianity, have always been almost exclusively recruited from these worshippers on the lower planes of Bhakti. That singleness of attachment (Nishthâ) to a loved object, without which no genuine love can grow, is very often also the cause of the denunciation of everything else. All the weak and undeveloped minds in every religion or country have only one way of loving their own ideal, i.e. by hating every other ideal. Herein is the explanation of why the same man who is so lovingly attached to his own ideal of God, so devoted to his own ideal of religion, becomes a howling fanatic as soon as he sees or hears anything of any other ideal. This kind of love is somewhat like the canine instinct of guarding the master's property from intrusion; only, the instinct of the dog is better than the reason of man, for the dog never mistakes its master for an enemy in whatever dress he may come before it. Again, the fanatic loses all power of judgment.


Personal considerations are in his case of such absorbing interest that to him it is no question at all what a man says — whether it is right or wrong; but the one thing he is always particularly careful to know is who says it. The same man who is kind, good, honest, and loving to people of his own opinion, will not hesitate to do the vilest deeds when they are directed against persons beyond the pale of his own religious brotherhood. But this danger exists only in that stage of Bhakti which is called the preparatory (Gauni). When Bhakti has become ripe and has passed into that form which is called the supreme (Parâ), no more is there any fear of these hideous manifestations of fanaticism; that soul which is overpowered by this higher form of Bhakti is too near the God of Love to become an instrument for the diffusion of hatred. It is not given to all of us to be harmonious in the building up of our characters in this life: yet we know that that character is of the noblest type in which all these three — knowledge and love and Yoga — are harmoniously fused.


Three things are necessary for a bird to fly — the two wings and the tail as a rudder for steering. Jnana (Knowledge) is the one wing, Bhakti (Love) is the other, and Yoga is the tail that keeps up the balance. For those who cannot pursue all these three forms of worship together in harmony and take up, therefore, Bhakti alone as their way, it is necessary always to remember that forms and ceremonials, though absolutely necessary for the progressive soul, have no other value than taking us on to that state in which we feel the most intense love to God. There is a little difference in opinion between the teachers of knowledge and those of love, though both admit the power of Bhakti. The Jnanis hold Bhakti to be an instrument of liberation, the Bhaktas look upon it both as the instrument and the thing to be attained. To my mind this is a distinction without much difference. In fact, Bhakti, when used as an instrument, really means a lower form of worship, and the higher form becomes inseparable from the lower form of realisation at a later stage. Each seems to lay a great stress upon his own peculiar method of worship, forgetting that with perfect love true knowledge is bound to come even unsought, and that from perfect knowledge true love is inseparable.


Bearing this in mind let us try to understand what the great Vedantic commentators have to say on the subject. In explaining the Sutra Âvrittirasakridupadeshât (Meditation is necessary, that having been often enjoined.), Bhagavân Shankara says, "Thus people say, 'He is devoted to the king, he is devoted to the Guru'; they say this of him who follows his Guru, and does so, having that following as the one end in view. Similarly they say, 'The loving wife meditates on her loving husband'; here also a kind of eager and continuous remembrance is meant." This is devotion according to Shankara. "Meditation again is a constant remembrance (of the thing meditated upon) flowing like an unbroken stream of oil poured out from one vessel to another. When this kind of remembering has been attained (in relation to God) all bandages break. Thus it is spoken of in the scriptures regarding constant remembering as a means to liberation.


This remembering again is of the same form as seeing, because it is of the same meaning as in the passage, 'When He who is far and near is seen, the bonds of the heart are broken, all doubts vanish, and all effects of work disappear' He who is near can be seen, but he who is far can only be remembered. Nevertheless the scripture says that he have to see Him who is near as well as Him who, is far, thereby indicating to us that the above kind of remembering is as good as seeing. This remembrance when exalted assumes the same form as seeing. . . . Worship is constant remembering as may be seen from the essential texts of scriptures. Knowing, which is the same as repeated worship, has been described as constant remembering. . . . Thus the memory, which has attained to the height of what is as good as direct perception, is spoken of in the Shruti as a means of liberation.


'This Atman is not to be reached through various sciences, nor by intellect, nor by much study of the Vedas. Whomsoever this Atman desires, by him is the Atman attained, unto him this Atman discovers Himself.' Here, after saying that mere hearing, thinking and meditating are not the means of attaining this Atman, it is said, 'Whom this Atman desires, by him the Atman is attained.' The extremely beloved is desired; by whomsoever this Atman is extremely beloved, he becomes the most beloved of the Atman. So that this beloved may attain the Atman, the Lord Himself helps. For it has been said by the Lord:


'Those who are constantly attached to Me and worship Me with love — I give that direction to their will by which they come to Me.' Therefore it is said that, to whomsoever this remembering, which is of the same form as direct perception, is very dear, because it is dear to the Object of such memory perception, he is desired by the Supreme Atman, by him the Supreme Atman is attained. This constant remembrance is denoted by the word Bhakti." So says Bhagavân Râmânuja in his commentary on the Sutra Athâto Brahma-jijnâsâ (Hence follows a dissertation on Brahman.). In commenting on the Sutra of Patanjali, Ishvara pranidhânâdvâ, i.e. "Or by the worship of the Supreme Lord" — Bhoja says, "Pranidhâna is that sort of Bhakti in which, without seeking results, such as sense-enjoyments etc., all works are dedicated to that Teacher of teachers."


Bhagavan Vyâsa also, when commenting on the same, defines Pranidhana as "the form of Bhakti by which the mercy of the Supreme Lord comes to the Yogi, and blesses him by granting him his desires". According to Shândilya, "Bhakti is intense love to God." The best definition is, however, that given by the king of Bhaktas, Prahlâda: "That deathless love which the ignorant have for the fleeting objects of the senses — as I keep meditating on Thee — may not that love slip away from my heart!" Love! For whom? For the Supreme Lord Ishvara. Love for any other being, however great cannot be Bhakti; for, as Ramanuja says in his Shri Bhâshya, quoting an ancient Âchârya, i.e. a great teacher:


"From Brahmâ to a clump of grass, all things that live in the world are slaves of birth and death caused by Karma; therefore they cannot be helpful as objects of meditation, because they are all in ignorance and subject to change." In commenting on the word Anurakti used by Shandilya, the commentator Svapneshvara says that it means Anu, after, and Rakti, attachment; i.e. the attachment which comes after the knowledge of the nature and glory of God; else a blind attachment to any one, e.g. to wife or children, would be Bhakti. We plainly see, therefore, that Bhakti is a series or succession of mental efforts at religious realisation beginning with ordinary worship and ending in a supreme intensity of love for Ishvara.